Israel's Good Name

Outskirts of Parod

In Galilee, Israel on June 14, 2015 at 4:53 AM

The other week I took a bus to Karmiel one morning and then another bus heading east to Kibbutz Parod. I had a whole slew of places to visit and explore, starting with a megalithic mound known as Jethro Cairn (or Gal Yitro, in Hebrew). Approximately 500 feet (150 metres) long and 66 feet (20 metres) wide, this crescent-shaped pile of lichen-spotted rocks made news last year when findings were announced by Hebrew University PhD student Ido Wachtel, naming it older than the Pyramids and Stonehenge, as seen HERE in an article by Live Science.

Jethro Cairn from above

Jethro Cairn from above

Believing the site to be a monument consecrated to the pagan moon god Sin, there is also a religious connection to the Druze people who live locally in the Galilee and Golan. Historically, if a Druze had trouble making the annual pilgrimage to the shrine of al-Nabi Shu’ayb (what they believe is the Biblical Jethro’s tomb located not far from Mount Arbel), he would make do with visiting Jethro Cairn. Starting from the fragrant pine forest along the road, I climbed up the hill in search for the cairn. Up and up I went, even crossing through an inconvenient barbed wire fence – the first of many to hamper my explorations that day. At last I reached the large mound of rocks, and walked the entire length of the crescent, taking in the view including a Tegart fort in the distance to the east.

Jethro Cairn with the Tegart fort far off to the upper left

Jethro Cairn with the Tegart fort far off to the upper left

That irksome barbed wire fence even found its way cutting across the cairn. When I reached the other end I found an easier way down the hill and made my way to the dry streambed of Nachal Tzalmon. Following the trail I passed the access road to Parod and found a sign naming the path as the Parod Falls Trail, with a series of things to see. Starting with a small aqueduct I came across two keverim (graves) of sages: R’ Nechemya HaAmusi and R’ Yishmael.

Kever of R' Yishmael on the banks of the stream

Kever of R’ Yishmael on the banks of the stream

Both having lived in the Roman period when the Second Temple was destroyed, these Tannaim likely lived in the nearby ancient Jewish villages that I came to see. After some quick prayers I carried on, walking along the stream which, at this time of year, only had small puddles of water between the numerous tiny would-be falls. I passed two caves, ancient agricultural terraces and an ancient flour mill before reaching a gate on a dirt road. Climbing it, I turned out of the stream’s valley to hike up a hill to the west – Tel Be’er Sheva of the Galilee. Not to be confused with Tel Be’er Sheva in the Negev, this hill in the Galilee was once the home of a vibrant Jewish village prior to the Great Revolt against the Romans. And so I fought my way through the thorns and brambles, the hill’s peak coming ever closer. At last I reached the top and after surveying the peak, realised that the remains were hardly anything to be seen, just meagre wall bits beside a cow carcass.

Meagre wall ruins of Tel Be'er Sheva

Meagre wall ruins of Tel Be’er Sheva

As I made my way towards the southern slope of the hill I found this mysterious insect that I haven’t yet identified, which I had seen and mentioned on my last post, Nachal Ga’aton.

Mysterious insect

Mysterious insect

Walking down the southern side proved to be much nicer and I even found an interesting crystal nodule that caught my eye by glinting in the sun. At the near-bottom of the hill I found a pit that was partially closed off with fence and barrels, and, when I went inside turned out to be a necropolis with so many bones (and even a mummified puppy). Escaping the cistern of death, I then explored the nearby Ottoman-era vaulted building of unknown purposes.

Inside the Ottoman structure

Inside the Ottoman structure

Finished with that hill, I crossed Nachal Tzalmon once again and attempted to visit another kever or two as well as the ruins of Kfar Hannania on the opposing slope. Believed to have been a just a support satellite of the fortified Be’er Sheva during the Great Revolt, eventually the populations settled in the more convenient location of Kfar Hannania, abandoning the strategic hilltop. Heading for a few visible rock walls I encountered a barbed wire fence that was too difficult to get through. I continued along the fence heading south, along the natural curve of the hill, but eventually gave up and walked back to Road 85. Crossing at the junction, I paid a visit to the keverim of R’ Abba Khalafta and his sons, R’ Yossi and R’ Shimon.

Keverim of R' Abba Khalafta and sons

Keverim of R’ Abba Khalafta and sons

There I met the friendly caretaker who offered me cold water and drove me over to a nearby group of keverim, sparing me from the walk in the heat. I first visited the kever of R’ Eliezer ben Ya’akov – a very interesting two-floored grave with a shallow cave where people light memorial candles. Next I walked up and nearly missed the kever of R’ Ya’akov – just a few blue painted rocks beneath a small tree covering a tiny cave. Just a few feet further I entered the mausoleum of R’ Chananya ben Akashia and his family and students.

Kever of R' Chananya ben Akashia

Kever of R’ Chananya ben Akashia

I spent a little while there and then left, passing some stone wall ruins of Kfar Hannania before reaching the bus stop that I needed to take me back to Karmiel and then back home.

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  1. Very nice study. You are very fortunate to live among treasures.

  2. […] Tel Bet Yerach – a remarkable archaeological site which I neglected to mention when covering Jethro’s Cairn, as they both concern the same pagan deity. The tel is located on the southwestern banks of the […]

  3. […] or perhaps of the pagan moon god Sin (which may be connected with the huge moon-shaped megalith Jethro’s Cairn some 30 kilometres away). With the Jordan and the Kinneret flanking the massive stone […]

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